Corbyn and the Jewish Question

The truth of the matter is that Corbyn has managed to touch the most sensitive Jewish collective nerve. In Corbyn’s universalist egalitarian offering there is no room for tribal exceptionalism. In Corbyn’s universe, Jews are just ordinary people and not God’s chosen people. Corbyn’s ‘for the many not the few’ doesn’t conform to chosenism, Jewish or identitarian. But we can see that this universalist perception of the ‘many’ is interpreted by British Jewish leadership as a casus belli - a call for a war.

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Antisemitism and Antiblackness

Since the United States has not treated Jews any worse than its other immigrants, it seems odd that the State Department has adopted a specific definition of antisemitism and not of antiblackness. Borrowing from the IHRA definition of antisemitism, I would like to offer the following, modeled on the IHRA definition, to fill this void.  Other groups may wish to follow suit…

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Antisemitism and the suppression of truth. 

Jewish power, as I define it, is the power to silence opposition to Jewish power. The scandal over the alleged antisemitism within the Labour party provides a perfect example. The Labour Party is accused of being “an existential threat to British Jews” (no more no less) because the NEC, its ruling body, defined antisemitism for the Labour party, without clearly including in its definition criticism of Israel.

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For The Few, Not The Many

As things stand, the only genuine principled Zionist left in the world of politics is Jeremy Corbyn. Jeremy, like the early Zionists, insists that Jews are indeed people like all other people. Jeremy insists that Israel is a state like all other states and is, accordingly, subject to criticism.

Jeremy’s blunt anti racism is at the core of the Jewish leadership’s feud with him. Jeremy preaches to the Brits a simple unifying message namely, ‘For The Many, Not The Few.’ The Jewish leadership and their embarrassing IHRA definition seem to push the opposite -- For the few, not the many.

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