The Globalization of the Twelve Tribes of Israel
By Gilad Atzmon
Israeli Foreign Minister Yair Lapid spoke on Wednesday at the seventh Global Forum for Combating Antisemitism. He said that antisemitism was part of a broad family of hatreds, and that antisemites start by attacking Jews but “always” move on to focus their hate and violence on other groups as well.
Lapid insisted that antisemitism was akin to other hatreds, such as ones held by those “who participated in the slave trade.” Presumably the ignoramus isn’t aware that some historians assert that there were Jews prominent in the African slave trade. Lapid also pointed at the “Hutu massacres of Tutsis in Rwanda.” Someone should mention to him that the 1948 Palestinian Nakba was launched with a manifold of Jewish paramilitary massacres of indigenous people. These horrendous actions led to an orchestrated ethnic cleansing of Palestine.
Lapid maintained that “Antisemitism isn’t the first name of hate, it’s the family name.” I would advise the Israeli foreign minister that if racism is the appropriate family name for most forms of bigotry towards the Other, then chosenness (racial supremacy) should be considered its definitive first name.
If you allowed yourself for a second to believe that Lapid was motivated by a genuine humanist and a universalist agenda to fight racism and hatred, you were obviously wrong. Lapid devised a plan for the goyim: “Jewish people need allies and to enlist everyone who believes it is wrong to persecute people just because of their faith, sexuality, gender, nationality, or the colour of their skin…We need to tell them that antisemitism never ends with the Jews. It will always move on to the next target.”
According to Lapid, the survival of the Jewish nationalist project is dependent on the of the breaking up of the universe into identarian segments, while making sure they all adhere to the Jewish state and the Jewish people’s interests. While the old Jewish Left pushed for a cosmopolitan agenda that removed barriers and borders between people regardless of their race, gender or nationality, the new Jewish progressive agenda is the complete opposite. It is there to divide us by means of gender, ethnicity, sexual orientation, race, etc. We are basically witnessing a globalized version of the Twelve Tribes of Israel.
Lapid reckons that “the fight isn’t between antisemites and Jews: The fight is between antisemites and anyone who believes in the values of equality, justice and liberty.” But the truth of the matter is that not many states in the world are as removed from ‘values of equality, justice and liberty’ as the Jewish state. Look how Israel treats its African asylum seekers or the black Hebrews. Can you think of any other state that locks millions of people in open air prisons for decades and make them subject to endless brutal blockades?
Many in Israel didn’t approve of Lapid’s speech. Opposition leader Benjamin Netanyahu has accused the Foreign Minister of “minimizing” the concept of antisemitism and diminishing its uniqueness. Lapid was basically accused of trivializing the Holocaust. He isn’t the first; the ADL accuses yours truly of pretty much the same ‘crime.’
“Even though antisemitism, hatred of Jews, is part of the general human phenomenon of hatred of the foreigner, it is different from that in its strength, its durability over thousands of years and its murderous ideology that has been nourished throughout the generations in order to pave the way for the destruction of Jews.” Netanyahu argued. For a change, I agree with Netanyahu. Jewish history is indeed a chain of catastrophes. Jews have been experiencing rejection and abuse throughout their entire history.
Early Zionism, as such, was indeed a unique and refreshing movement that was destined to change the Jewish path and destiny. It vowed to ‘amend’ the Jews, to make them beloved and respected. No one understood this revolutionary intellectual and spiritual shift in the Jewish mindset better than Benjamin Netanyahu’s father, who wrote what I believe to be one of the best historical dissections of the Early Zionist project. But the truth on the ground and the rise of antisemitsm are probably the best indication that Zionism failed catastrophically. Over time, it is clear that Zionism achieved the complete opposite.
If there are any true Zionist thinkers left in the Jewish world, they should look in the mirror and ask what Israel does to provoke antisemitism. What is it that Jewish lobby groups do that alienate so many people? Such an approach may prove to be more helpful on the long run than Lapid’s tactical offering to make identitarians worldwide into a new league of Zionist mercenaries.